Sri Dasam Granth Kithe & keon Likheya and Kithe? Guru Gobind Singh Ji ne is Bani dee Katha kiti by Sant Jarnail Singh Ji Khalsa Bhindranwale.
Note: where Sant Ji mention year 1755 its Bikarmi Samat year not English year, Bikarmi Samat calender is 57 years prior to the English calendar, also Sant Ji mention 1756 vich Guru Sahib ne Amrit Chakayaa, so
1755 – 57 = 1698AD Sri Dasam Bani complete year and
1756 – 57 = 1699AD is Amrit Sanchar (Khalsa Birthday) year.
The following post shared, is by Premraj Singh. Thank you Premraj Ji for sharing this post. (Minor changes have been made to the post)
Most of us are aware of the criticism circulating against Sri Dasam Granth.
First of all, let us pray for those souls who are in the “Lost World”.
Secondly, “Guru Manyo Granth“. Earlier Guru Granth Sahib Ji was known as Adi Granth (compiled by Guru Arjan Dev Ji).
Later in the 10th form (Guru Gobind Singh Ji) bestowed the Gurgaddi to Adi Granth and gave Adi Granth the status of “Living Guru”. For example, Guru Ram Das Ji was known as Bhai Jaita before Gurgaddi was bestowed to him by Guru Amar Das Ji.
Guru Gobind Singh Ji then uttered to Sangat in Hazur Sahib,
“Agiya Bhae Akaal Ki Tabhay Chalayo Panth Sabh Sikhan Ko Hukam Hai Guru Manyo Granth“.
Guru Gobind Singh Ji said that now onwards the Adi Granth is known as Guru Granth Sahib Ji and accepted as a Living Guru (Guru Granth Sahib). There is nothing above Guru Granth Sahib Ji and is our only Living Guru.
However, there are many other Dharmik Granths. Granth means compilations. But this Granths are not bestowed with Gurgaddi.
Only Guru Granth Sahib Ji has been bestowed with Gurgaddi and the other Granths are such as Dasam Granth, Sarbloh Granth and Suraj Parkash Granth. This Granths are not bestowed with Gurgaddi however they are Sadkaryug as Vaaran Bhai Gurdas, Bhai Nand Lal Gazals and Rehitnamays. Dasam Granth is referred as Bani (Words of Guru Sahib) as it is the writings of Guru Gobind Singh Ji as per Rehitnamays. Three Nitnem Banis are from Dasam Granth, Ardaas is from Dasam Granth, Three Amrit Sanchar Banis are from Dasam Granth. The Shabad which we often sing on Vaisakhi at Khalsa Sajna Diwas, “Khalsa Mero Roop Hai Khaas“, is from Sarbloh Granth and can be said Gurbani (words of Guru Sahib) as it was uttered by Guru Gobind Singh.
Most of the Kathas done in Gurdwaras by great Vidhvans (Scholars) are taken from Suraj Parkash Granth. Panth have recognised Rehitnamays without any doubts. One line in one of the Rehitnamay, “Dou Granth Mein Bani Joe Chun Chun Kanth Karay Nit Soey“.
Note that Rehitnamays are words/commands by Guru Gobind Singh Ji which was written down as Rehitnamays. The Shabad in the Rehitnama mentioned means, Guru Gobind Singh Ji ordered Sikhs to memorise the Bani of Dho (two) Granth (Sri Guru Granth Sahib Ji & Dasam Granth).
Now SangatJi tell me whom to believe, the puratan Rehitnamays or the current so called educated souls? Obviously the Rehitnamays, as Akal Takth have ordered us to accept the Rehitnamay.
Lastly, I repeat Sri Guru Granth Sahib Ji is our Only Living Guru and other Granths are Sadkaryug.
A Kingdom (Sikhi), King (Sri Guru Granth Sahib Ji) sits on throne and downline we have ministers (Dharmik Granths. for example Dasam Granth, Sarbloh Granth, Suraj Parkash Granth, Vaaran Bhai Gurdas, Bhai Nand Lal Gazals, Rehitnamays).
The video above is a clip of Panth Deh General, Sant Giani Jarnail Singh Ji Khalsa Bhindranwale Mahapursh talking on Dasam Granth being the writings of Guru Gobind Singh Ji.
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
The contents page of Dasam Granth at Patna Sahib showing the date 1755 Bikrami Sammat which is 1698 AD